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In any event, the calendar date is not
really the point of the matter. Eastern Christians celebrate His birth as late
as the 8th of January. The calendar in use at the time is not the Gregorian, so
it seems inconsequential. The date of December 25th in the West may or may not
have been chosen to supersede the pagan feast celebrated on that day. It was
common Christian practice in evangelization to usurp pagan feasts and worship
places, to ease the conversion.
If Jesus is not God, how do you account for
the unprecedented spread of Christianity throughout the world in a relatively
short amount of time?
How about the voluntary martyrdom of
numerous witnesses to the resurrection? If they didn't see it with their own
eyes, they would know it's a lie and would not have given their lives for Him.
http://blogs.chron.com/thinkingchristian/2006/11/we_three_kings_1.html
There are several secular accounts of His existence. Josephus, Pliny the Younger, Tacitus, Lucian all mention the existence of Christ and other biblical characters.
Talmud is a Jewish religious text that
a) acknowledges the
existence of Jesus of Nazareth, whom many of the Jews hated and
b) proceeds to
denigrate Jesus, saying that His miracles (notice that a book that despises Christ
is affirming that He performed miracles) were the work of the devil, and
c) that today,
Christ - a blasphemer - is suffering in hell in boiling hot excrement.
Funny that a book that is anti-Christian
would acknowledge not only the existence but the miracles of Christ. And all
this is just the tip of the iceberg.
http://www.fullcontactpoker.com/poker-forum/index.php?showtopic=79446&st=40
Josephus offers information
about individuals, groups, customs and geographical places. His writings provide a significant,
extra-biblical account of the post-exilic period of the Maccabees,
the Hasmonean dynasty and the rise of Herod the
Great. He makes references to the Sadducees, Jewish High Priests of the time,
Pharisees and Essenes, the Herodian
Temple, Quirinius' census and the Zealots, and to
such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John
the Baptist, James the brother of Jesus, and a disputed reference to Jesus. He
is an important source for studies of immediate post-Temple
Judaism (and, thus, the context of early Christianity).
http://www.fullcontactpoker.com/poker-forum/index.php?showtopic=79446&st=40